Jon Glatfelter
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ANIMAL FARM

10/22/2025

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 “All animals are equal, but some animals are more equal than others.”

— The Single Commandment of Animalism
​
George Orwell’s Animal Farm is the greatest dystopian novel that I have ever read. 

Originally published in 1945, within this short barnyard fable lies a powerful depiction of political tyranny that remains relevant today. Despite the story's host of talking animal characters, the gradual—and sudden—steps of political change are all too human:

- The utopian dream of an anti-human, pro-animal world
- Secret animals meetings to learn the philosophy and plan their emancipation
- The morally-justified, violent rebellion against their owners
- The 'progressive' economic revolution of 'equality'
- The philosophy of  'Animalism' codified into law
- A propaganda program to control narrative
- The creation of a secret police
- Favoritism, in-fighting, and corruption by the new rulers
- War with neighboring farms
- Economic and spiritual collapse

The Rebellion
Manor Farm, owned by the aging, often drunk Mr. Jones, is steeped in neglect. One night, under the ring of light from a lantern, the animals gather to hear the words of Old Major, a venerable white boar who has had a troubling dream. Surrounded by Clover, the stout mare, Boxer, the immensely strong horse, and an assortment of farm creatures—hens, sheep, cows, the cynical donkey Benjamin, and the vain white mare Mollie—Old Major declares, “Our lives are miserable, laborious, and short… The life of an animal is misery and slavery.” He goes on to teach them the song Beasts of England, a revolutionary anthem that unites them in hope.

And when Old Major dies soon after, two pigs—Snowball and Napoleon—systematize his vision into a doctrine called Animalism. Finally, after a series of meetings and growing sense of injustice amongst the farm animals, (Jones forgets to feed them after a night of drunkenness), the animals revolt. Jones and his wife are driven off the property, and Manor Farm becomes 'Animal Farm.'

The new age of the animals has begun.

'Equality' Codified by Law 
The pigs, being the most intelligent, quickly assume leadership. They paint the Seven Commandments of Animalism on the barn wall:

  1. Whatever goes upon two legs is an enemy.
  2. Whatever goes upon four legs, or has wings, is a friend.
  3. No animal shall wear clothes.
  4. No animal shall sleep in a bed.
  5. No animal shall drink alcohol.
  6. No animal shall kill any other animal.
  7. All animals are equal.

At first, life improves. After throwing all objects of oppression (stirrups, whips, bridles, chains, and leashes) down the drinking well, the emancipated animals harvest the fields themselves, working harder and with new-found purpose. They even create an Animal Farm flag, all-green with a hoof and horn, a symbol of unity and labor.

​Yet the buckets of fresh milk and just-picked apples begin to mysteriously vanish. It’s the first fracture in the animals' equality, but one hardly noticed and remembered...

Playing For Power
Snowball, one of the ruling pigs, dreams of progress—a windmill to generate electricity and ease labor. Napoleon, a fellow pig, agrees publicly but secretly plans otherwise. Their rivalry ends when Napoleon unleashes nine fierce dogs, ones he had stolen as puppies to raise secretly in the attic) — and the dogs  chase Snowball away from Animal Farm for good. 

Democracy dies faster. Sunday's political debates are abolished. Napoleon rules by decree, his words filtered through the silver-tongued Squealer, who rewrites history to fit the Party line. “Snowball was a traitor,” he insists. And the horse Boxer, ever loyal, adopts a new motto: “Napoleon is always right.”

The animals work harder than ever, but rations shrink. Still, they believe in the windmill, in progress, in the Revolution’s dream. Until the windmill collapses—and Napoleon blames Snowball again.
​
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George Orwell photographed by his friend Vernon Richards in 1946.
Orwell Archive/University College London
​

Corruption and Collapse
As time passes, Napoleon and the pigs begin trading with humans, violating their own commandments. The animals grow thin, tired, and confused. When dissenters confess to imaginary crimes, they are executed in public. The farm is ruled by fear. Clover looks down the hillside one night and weeps:
“If she could have spoken her thoughts, it would have been to say that this was not what they had aimed at when they had set themselves years ago to work for the overthrow of the human race…”

When the humans attack, the animals fight valiantly but suffer terribly. Boxer, the great worker, is wounded and later collapses. Promised retirement, he is instead sold to the glue factory for whiskey money. The pigs hold a memorial and get rip-roaring drunk. 

The End of the Dream
Years pass. Many animals die; others forget life before the rebellion. The windmill is rebuilt, not to generate electricity, but to grind corn for profit. The pigs learn to walk on two legs. The sheep are taught a new chant: “Four legs good, two legs better!”

​The commandments on the barn are inexplicably removed and replaced by a new, single law:  “All animals are equal, but some animals are more equal than others.”

By the novel’s end, Napoleon and the pigs host the human farmers for a toast. They play cards, smoke pipes, and drink beer. The other animals peer through the window in horror as pig and man become indistinguishable. “The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”

Final Thoughts
Orwell’s allegory is spare, clear, and deadly effective—his fable serves as a blueprint for understanding political corruption and how every revolution risks becoming what it overthrows. Through Animal Farm’s transformation from ideal to tyranny, Orwell reveals how humans' desire for power often destroys lives through force— by eroding principles, destroying language, bastardizing historical narratives, stealing economic opportunities—warring against reality itself. [JG]

​“The creatures outside looked from pig to man, and from man to pig, and from pig to man again; but already it was impossible to say which was which.”
— George Orwell, Animal Farm
​
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PETER PAN

10/9/2025

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“All children, except one, grow up.”
With that famous opening line, J.M. Barrie announces what his story is really about: the ache of leaving childhood behind. Peter Pan is not just a fairy tale of flight and pirates, but a meditation on innocence, imagination, and the fear of growing old.

The World of Neverland
The Darlings’ London nursery is ordinary enough—bedtime stories, Nana the nursemaid dog, parents downstairs—until Mrs. Darling begins to notice a shadowy boy sneaking into her children’s dreams. Peter Pan arrives at the window, laughing, cocky, and untethered. Barrie describes childhood as a geography unto itself: 
“I don’t know whether you have seen a map of a person’s mind. Doctors sometimes draw maps of other parts of you, and your own map can become intensely interesting, but catch them trying to draw a map of a child’s mind, which is not only confusing, but keeps going round all of the time. There are zigzag lines on it, just like your temperature on a card, and these are probably roads in the island; for the Neverland is always more or less an island, with astonishing splashes of color here and there and coral reefs and rakish-looking crafts in the offing, and savages and lonely lairs, and gnomes who are mostly tailors, and caves through which a river runs, and princes with six elder brothers and a hut fast going to decay, and one very small lady with a hooked nose. It would be an easy map if that were all; but there is also first day at school, religion, fathers, the round pond, needlework, murders, hangings, verbs that take the dative, chocolate-pudding day, getting into braces, counting to ninety-nine, three pence for pulling out your tooth yourself, and so on…of course Neverlands vary a good deal.”

​This “map” becomes Neverland, an island of dark jungle, pirate hideouts, mermaid coves, and a giant crocodile that ticks. And yet, the  inhabitants (the Lost Boys, pirates, redskins, and jungle beasts) are all stuck; their hunting of and running from one another has let to an endless circular chase without real change or growth. 

Growing Up?

Peter Pan ran away the day he was born, furious at the future his parents planned for him. His flight is more than physical; it’s existential. He represents a refusal to grow up, to be trapped by duty or time.

The Lost Boys, meanwhile, long for mothers. Wendy is quickly pressed into the role of “mother,” sewing clothes, telling stories, and scolding the boys when necessary. Peter both resents and craves this—he “despises all mothers except Wendy,” but cannot admit how much he needs her.

Barrie captures the fragility of childhood morality in a passage about fairness: “No one ever gets over the first unfairness; no one except Peter. He often met it, but he always forgot it. I suppose that was the real difference between him and the rest.”

Encounters in Neverland
The story is propelled by vivid scenes and situations: 
  • The Flight Over London — Peter teaches the Darling children to fly “by wiggling their shoulders,” feeding them midair from birds’ beaks and laughing as they sweep over rooftops.
  • Befriending The Lost Boys — Tootles, Nibs, Curly, Slightly, and the Twins live underground, rolling harmlessly in bear skins when they fall. They are loyal, unlucky, and endlessly yearning.
  • Overcoming Tinkerbell’s Jealousy — She tricks Tootles into shooting Wendy with an arrow, saved only by Peter’s gift of a “thimble” necklace. Later, she drinks Peter’s poisoned medicine to save him, and survives only when readers clap to affirm belief in fairies.
  • Escaping Mermaid Lagoon — A glittering but sinister place where mermaids try to drown Wendy. Here, Peter tricks the pirates into freeing Tiger Lily, chief’s daughter of the redskins, by imitating Hook’s voice.
  • Evading The Crocodile — Lurking, ticking, a living clock. Hook admits he fears not Peter most, but the beast that stalks him without rest.
  • The Final Duel — Hook ambushes the boys, tossing them “like bales of goods.” Peter descends into the pirate ship, stabs fifteen pirates, and finally forces Hook into the crocodile’s jaws. 
Overall Thoughts
Peter Pan dazzles with its magic and wit. Barrie’s narrator interjects constantly, playful and ironic, a style no-doubt inspired 100 years later in Lemony Snicket’s A Series of Unfortunate Events. The tale is whimsical, fast-paced, and rich with iconic images—flying children, peace pipes, the Jolly Roger pirate ship, fairies brought to life by applause—and yet there is a melancholic tone throughout and the ending packs a bittersweet aftertaste. [JG]
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“Not the pains of this but its unfairness was what dazed Peter. It made him quite helpless. He could only stare, horrified. Every child is affected thus the first time he is treated unfairly. All he thinks he has a right to when he comes to you to be yours is fairness. After you have been unfair to him he will love you again, but he will never afterwards be quite the same boy. No one ever gets over the first unfairness; no one except Peter. He often met it, but he always forgot it. I suppose that was the real difference between him and the rest.” 
— J.M. Barrie, Peter Pan
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Translated by Yasmine Seale
Edited by Paulo Lemos Horta

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THE WIZARD OF OZ

10/2/2025

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“There's no place like home."
— Dorothy, The Wizard of Oz
Like so many bestselling fairy tales and children's stories, Oz was originally a bedtime tale for the author's children. And 125 years later, it continues to surprise and delight with its imaginative world, witty dialogue, and simple themes of friendship, courage, and the magic within us all to change for the better. Little did I know, this is just the first book of a fifteen-book series that Baum went on to write over his lifetime. 

Gray Kansas
Dorothy lived in a world without much color or hope. The sea of praire surrounding her Uncle's farm is sun-scorched. Uncle Henry never laughs. Dorothy’s only joy is her dog Toto. Then the cyclone comes. It lifts the farmhouse “like a balloon” and drops Dorothy in a startlingly different world—full of green swards, stately trees, singing birds, and tiny people in pointed hats. She has arrived in the Land of Oz.

The Land of Oz
Dorothy discovers that her Uncle's farmhouse has landed atop and killed the Wicked Witch of the East, liberating the tiny people, whom call themselves Munchkins. A good witch tells her: if she wants to return home, she must follow the Yellow Brick Road to the Emerald City and ask the great Wizard of Oz.

Companions on the Road
Dorothy’s journey becomes a classic tale of found family. Along the Yellow Brick Road she frees the Scarecrow, who longs for a brain; oils the Tin Woodman, who yearns for a heart; and befriends the Cowardly Lion, who seeks courage. Each represents a human lacking, but also a great potential for improvement and self-discovery along the journey. 

The four new friends' banter gives the book its charm. The Scarecrow fears only “a lighted match.” The Tin Woodman recounts his tragic origin: a bewitched axe hacked his body apart, piece by piece, until tinsmiths rebuilt him entirely out of metal. He is at once comic, mechanical, and tragic—a solemn simulacrum who wants only to love again. The Lion, blustery but gentle, longs to be the Lord of the Forest, but desperately needs to summon his courage and stop from merely surviving on field mice. 
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The 1939 film version celebrated its 85th anniversary in 2024
On The Yellow Brick Road
The road is more episodic than causal. They face Kalidahs—monstrous tiger-headed bears—cross surging rivers, jump deadly wide chasms, and barely survive a field of poppies' scent of eternal sleep. They’re saved only by teamwork: the Scarecrow’s quick thinking, the Tin Man’s steady hand, and even a troop of field mice harnessed to drag the Lion to safety.

The City of Emerald
At Emerald City, they finally meet the great Wizard of Oz, who tasks them with killing the Wicked Witch of the West in exchange for what they seek. 

The 'Humbug' Wizard
The Wicked Witch of the West is finally undone not by grand magic but by Dorothy’s bucket of water. Like many fairy-tale villains, her destruction feels both abrupt and inevitable, but for me, the interesting element of the story is the reversal of Oz. He is not a great wizard, but a con-artist, a small man, a fraud, a “humbug” from Omaha, Nebraska, blown into this land by balloon. His wizardry is nothing but trickery. And yet, Baum transforms this deception into wisdom, empowering the four characters. 

The wizard cannot truly give the Scarecrow a brain, or the Lion courage, or the Tin Woodman a heart. Instead, he shows them they already had these things within themselves. The Scarecrow’s cleverness, the Lion’s bravery, and the Tin Man’s compassion were proven on the road.
 His gifts to the companions (a silk-stuffed heart, a drink of liquid courage, a brain of pins and needles) are tokens meant to represent that the characters believe in themselves.
​
Overall
Baum’s tale is whimsical, episodic, and clearly designed for bedtime storytelling (he originally wrote it for his children). Its strength lies in its imaginative world-building: silver shoes, winged monkeys, poppy fields, and a city of emerald light. But structurally, the book is less satisfying. Many of the events feel like “and then this happened” rather than the organic unfolding of a deeper plot. Transformations—like the Lion’s bravery or the Scarecrow’s intelligence—aren’t earned, but bestowed. In this way, the 1939 film starring Judy Garland is superior. [JG]
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BRAVE NEW WORLD

9/24/2025

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“In the latter half of the twentieth century, two visionary books cast their shadows over our futures. One was George Orwell’s 1949 novel, 1984, with its horrific vision of a brutal, mind-controlling totalitarian state—a book that gave us Big Brother, and thoughtcrime and Newspeak and the memory hole and the torture palace called the Ministry of Love, and the spectacle of a book grinding into the human face forever. The other was Aldous Huxley’s Brave New World, (1932), which proposed a different and softer form of totalitarianism—one of conformity achieved through engineered, bottle-grown babies and hypnotic persuasion rather than through brutality; of boundless consumption that keeps the wheels of production turning and of officially endorsed promiscuity that does away with sexual frustration; of a pre-ordained caste system ranging from a highly intelligent managerial class to a subgroup of dim-witted serfs programmed to love their menial work; and of soma, a drug that confers instant bliss with no side effects.” 
— Margaret Atwood, author The Handmaid's Tale

“Community. Identity. Stability.”
The story opens in a futuristic London circa 630 AF (After Ford). Henry Foster, the Director of the Hatchery, gives a tour of the Hatchery to fawning students. Within the buildings's thirty-four stories, humans are "decanted" in labs via the "Bokanovsky process." — hundreds, thousands, sometimes tens-of-thousands of clones from a single egg. Moreover, these human embryos are engineered genetically and socially: their physical looks, intelligence, sterility, and even maturation rates are all predetermined. Once born, infants then endure a daily regimen of behavioral conditioning: electric shocks to avoid the outdoors, loud noises to fear books, all to reinforce their pre-determined societal roles.

Hypnopaedia, or sleep-teaching, ensures these young citizens internalize axioms like: "Everyone belongs to everyone else." These slogans block and replace many thoughts with reflexes to guide their behavior along the tracks granted to their caste. “Our Fordship” and “Our Freudship” replace God in citizens' language, a reference to the industrial efficiency and behavioral psychology at the heart of this great new society. 

“The students nodded, empathically agreeing with a statement which upward of sixty-two thousand repetitions in the dark had made them accept, not merely as true, but as axiomatic, self-evident, utterly indisputable.” 
​

Genetic Engineering
The s
ociety’s rigid caste system, backed by genetic engineering and behavioral condition, imprisons all:
  • Alphas: serve as the leaders and intellectuals
  • Betas: are developed as competent workers
  • Gammas and Deltas: subjugated to menial laborers
  • Epsilons: are the lowest-class; dim-witted workers

Perhaps worst of all, children, even as young as six or eight, practice “elementary sex". Henry Foster, the Hatchery's Director and tour guide, laughs at the past notion of families, mothers, fathers, and making children wait until adulthood to experience sex. Sex is no longer about reproduction, but purely recreational, and should be given easily without thought. 

Soma 
Soma—a bliss-inducing drug—is a societal mainstay. It's revered as essentially happiness in a pill. During heavily-encouraged solidarity services,
 citizens chant and sing in circles, drink soma, and dance provocatively together; sometimes, depending on the amount of soma consumed, the singing devolves into an orgy. 
“Yes, I thought [the solidarity service] was wonderful,” [Bernard] lied and looked away; the sight of her transfigured face was at once an accusation and an ironical reminder of his own separateness…" 
The Main Characters 
The story centers around three citizens and one 'savage':
  • Lenina Crowne: an Alpha and employee at the Hatchery; enjoys luxury and indulgence, visiting public baths for automated massages, colognes, and talcum powder. She is well-loved by most Alpha men, having spend a night with many of them. Lenina’s casual popularity contrasts sharply with the deeper, often isolating inner lives of Bernard and Helmholtz.
  • ​Helmholtz Watson: an Alpha and intellectual; physically imposing and intellectually brilliant, has bedding 640 women in four years, and excells as a committee man and athlete, yet privately he feels completely empty.
  • Bernard Marx: An Alpha; less physically endowed but similarly discontented as Helmholz his best friend; Bernard though is more actively rebellious and outspoken. 
  • John the Savage: a young man born on an Indian Reservation outside London; he is the bastard child of Henry Foster and his mother Linda, an Alpha woman, conceived while on vacation; he loves the freedom he has to hunt, read, pursue happiness, struggle, and seek literary and religious experiences; he is accepted by neither the other 'savages' nor the Alphas of London. 

The Savage Reservation
Bernard travels with Linda to a 'savage' reservation in New Mexico. There they experience an unmediated reality: breastfeeding women, cornfields, and ritual sacrifices of religious importance. Disturbing yet alluring to Bernard, the rebellious Alpha invites an Indian boy named John to the city to sow discord.


John is entirely unprogrammed, and a free-thinking individual. Yet, on the reservation, he had only one book, Pope's complete collection of William Shakespeare. And so, he often thinks, feels, and speaks in a Shakespearean manner. Plays like Romeo and Juliet, emphasizing monogamy and familial loyalty, are alien to the city dwellers but profoundly moving to John. John’s fascination with art, pain, and love highlights the city’s moral and emotional sterility. John insists on experiencing the full spectrum of life: happiness, toil, suffering, religious awe, romantic love, and personal freedom. 

Rebellion
Bernard, John, and Helmholtz are arrested by 
Mustapha Mond, the World Controller, for sedition. Mond explains the historical context: a nine-year war decimated Alphas; humanity chose soma, sterility, and control over sobriety, monogramy, and free expression. And now the citizens are captured by the illusion of contentment—porn of the senses, not genuine experiences. 

John retreats to a lighthouse in a rural part of England. There reporters stalk him; they force him into public spectacle, recording and commodifying his life. The book ends with his attempt to escape from the city dwellers in a tragic, yet quasi-redemptive final scene. 

Overall
Brave New World is a powerful dystopia. The vivid world-building with linguistic and technological details, the insightful commentary on conformity, pleasure, and human psychology, and the complex characters wrestling with authentic experience put the story in good company with Fahrenheit 451, Lord of the Flies, and The Handmaid's Tale. [JG]
​

​‘Oh wonder!
How many goodly creatures are there here!
How beauteous mankind is! Oh brave new world,
That has such people in’t.’

— Miranda, The Tempest
​
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THE THREE MUSKETEERS

9/17/2025

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"All for one and one for all!" 
— D'Artagnan, Athos, Porthos, Aramis
An Epic Friendship
Few novels earn the title 'Swashbuckling Classic' more fully than
The Three Musketeers (18444) by Alexander Dumas. The coming-of-age tale of a fiery Gascon youth is a sprawling epic of chivalrous duels, deadly seductions, tragic betrayals, and undying friendship. Set against the political currents of seventeenth-century France, we traverse Parisian ballrooms, the siege works of La Rochelle, and English castles until every character’s fate feels both earned and inevitable.

D’Artagnan Arrives in Paris
The novel opens with young d’Artagnan setting out from Gascony with his father’s aged horse, a few coins, and a letter to the leader of the musketeers. Upon riding into Paris, the young man quickly makes a mess of things: issuing dueling challenges to three Musketeers in a single day. But what begins in quarrel ends in brotherhood — Athos, Porthos, and Aramis embrace him as one of their own, after he shows his courage and loyalty in dramatic fashion against the Cardinal's guards and spies.

​“But let us trace [d'Artagnan's] portrait with one stroke of the pen. Fancy to yourself Don Quixote at eighteen—Don Quixote peeled, without his coat of mail or greaves—Don Quixote clothes in a wooden doublet, whose blue color was changed to an undyable shade, a shade between the lees of wine and a cerulean blue. The countenance long and brown; the cheek bones high, denoting acuteness; the muscles of the jaw which a Gascon may be recognized, even without the cape, and our youth wore a cap, adorned with a sort of feather, the eye full and intelligent, the nose hooked but finely formed; the whole figure too large for a youth yet too small for an adult…”
​
Style and Characterization
Dumas is a master of characterization. His descriptions of d’Artagnan, Athos, and Aramis are vivid; Porthos, curiously, is left more to the reader’s imagination, though I'm told that the later novels, he is fleshed out as Herculean strength incarnate. Tréville is drawn as a 'Jupiter' among men, thundering over his Musketeers with paternal pride. Even minor figures—valets like Planchet, Grimaud, and Mousqueton—are sketched with humor and individuality. And Lady de Winter, the novel's villain, is a twisted, witchy, seductress that greatly disturbs the characters with her proudly dishonorable plotting.

​“My God!” Lady de Winter said. “Fanatical fool! — My God is myself; and whoever will assist in my revenge!”​
​
A Wish for More
The sword fights often blur into skirmishes of honor and bravado. One might wish, as I did, for Dumas to give each Musketeer a signature style in combat—Athos leading with cold, direct precision, Aramis with guile and surprise on the flanks, Porthos with defensive support, and d’Artagnan with a aggressive, reckless flair. Still, the camaraderie more than compensates and stresses their individuality throughout the various quests. And the
 motto “All for one, and one for all!” becomes the four friends' rallying cry and the book’s heartbeat.
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Disney's 1993 film adaptation was a childhood favorite, starring Kiefer Sutherland as Athos, Oliver Platt as Porthos, Charlie Sheen as Aramis, and Chris O'Donnell as d'Artagnan. My favorite character though was Cardinal Richelieu played by Tim Curry. 
Love and Diamonds
The central plot unfolds around Queen Anne of Austria and her secret love for England’s Duke of Buckingham. To compromise her, Cardinal Richelieu manipulates circumstances so that the Queen must retrieve diamond studs given to her by the King, which she had given to the Duke. It falls on the Musketeers and d’Artagnan to retrieve them before the Queen's honor is destroyed and war is declared between the great enemy nations. 

This chase across France and England—full of ambushes, disguises, and desperate rides—is the novel at its most thrilling. By wit, courage, and sheer audacity, the heroes succeed. D’Artagnan wins not only honor but also the affection of Constance Bonancieux, the Queen’s confidante and his great love.

​“[D'Artagnan and the Duke] found themselves in a small chapel, splendidly illuminated by a profusion of wax lights, and carpeted with Persain silk carpets; embroidered with gold. Above a kind of altar, and under a dais of blue velvet, surmounted by red and white plumes, there was a portrait of the size of life, representing Anne of Austria, and so perfectly resembling her, that d’Artagnan uttered a cry of surprise on seeing it: one would have believed that the queen was just about to speak.”
​
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This painting, 'Siege of La Rochelle', by Henri Motte (1881) depicts Cardinal Richelieu on the sea wall watching King Louis XIII's fleet fight off the English fleet who tried to aid the Huguenots besieged in La Rochelle.

​Siege of La Rochelle

Dumas grounds his romance in real history. The siege of La Rochelle (1627–1628), a Huguenot stronghold resisting the Catholic crown, forms the backdrop for many episodes. Here, d’Artagnan proves himself in battle—scouting, dueling, and outwitting assassination attempts with sheer courage.
​

One ambush scene has almost cinematic tension: a musket hidden in a hedge fires at him, piercing his hat and felling his two fellow soldiers. D’Artagnan feigns death, waits for the assassins to emerge, then springs on them—discovering that Lady de Winter herself is behind the plot. Letters on the bodies confirm Constance’s captivity in a convent, raising both hope and dread for the young hero. 

​
The Shadow of Milady de Winter
While the musketeers embody loyalty, Milady de Winter is pure, two-faced treachery. Seductive, strategic, merciless, she weaves her webs in and out of the story masterfully. Dumas spares no detail in showing her manipulation of men—especially when duping John Felton, a devout Puritan officer, while imprisoned. Milady’s vendetta against d’Artagnan escalates until their fates are entwined. The discovery that she is, in fact, Athos’ estranged con-artist wife—gives the tale a dramatic weight. And the second half of the novel moves inexorably toward tragedy. 

Overall
Dumas’ novel is as adventurous and flamboyant as its heroes, full of duels, disguises, and declarations of love. It is also unexpectedly moving, balancing chivalric romance with betrayal, grief, and political intrigue. His style leaps off the page—it has a cinematic quality to it, unafraid of either humor or heartbreak. The Three Musketeers' pace, characters, and sheer sense of panache made it an unforgettable summer read. Best paired with a glass—or three—of Red Anjou (Cabernet Franc). It's likely the closest match to what d’Artagnan and his fellow musketeers would have drunk with meals or in taverns. Fruity, earthy, medium-bodied, and slightly tannic. [JG]
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I've been reading a book a week for 15+ years. On here, I share my favorites, fiction and nonfiction alike, as well as interviews with authors, artists, and entrepreneurs I admire. If you'd like to join a family of 5,000+ creatives, subscribe for the Reading List, a monthly email round-up for plenty of leads on your next read.